In the early 20th century, the modernists criticized the religious practices of the traditionalist Muslims. Adhering to literal interpretations of Islamic teachings, Salafi groups question the validity of rituals associated with traditionalist Muslims, thereby exerting their power over Muslim believers. Mosques, one of the most strategic institutions in Islam, have provided sites of contestation between traditionalists and Salafis.
This has resulted in the politicisation of mosques over the last decades. Having different understandings of rituals, traditionalists and Salafis have used different methods to facilitate social engagement and organizational capacity. Abdullah, Taufik. Ithaca: Cornell University Press.
Anwar, M. Azra, Azyumardi. Islam in Southeast Asia: Tolerance and Radicalism.
Bowen, John Richard. Princeton: Princeton University Press. Burhani, Ahmad Najib. University of Santa Barbara. Burhanudin, Jajat, and Dina Afrianty, eds. Dhofier, Zamakhsyari. Arizona: Program for Southeast Asian Studies.
Search Results for: Author: JAMES L PEACOCK
Dijk, Kees van. Republika Online. Federspiel, Howard M. Gaffney, Patrick D. Gladney, Dru C. Hasan, Noorhaidi. Ithaca: Cornell University. Haykel, Bernard. Hefner, Robert W.
Hindu Javanese: Tengger Tradition and Islam. Civil Islam: Muslims and Democratization in Indonesia. NU Online. Jamhari, and Jajang Jahroni. Gerakan Salafi Radikal di Indonesia. Jakarta: RajaGrafindo Persada.http://cfcdornelles.com.br/includes/magical/the-necessity-of-reforming-the-church.php
Islam di Singapura
Mahasin, Aswab. Richard Tanter and Kenneth Young. Jakarta: Center for the Study of Religion and Culture. Muhaimin, A. Mujani, Saiful.
Muslim Puritans: Reformist Psychology in Southeast Asian Islam
The Ohio State University. Noer, Deliar. The Modernist Muslim Movement in Indonesia, Singapore: Oxford University Press. Peacock, James L. Berkeley: University of California Press.
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